A Contemplated Re-Building...

" Rebuilding the Pathology of Torn Fractures Within The 3 Unique Compositions – The Multi-Colourful Flora and Fauna Way of the Malaysian Heritage." We are always with the principal assertion that competition along the parallel lines and routes will get us nowhere. There is no optimum derivation from the parallel competitiveness. There seems to be no real gains to all prospects when the aim there is void of cohesion in the strategy of unpredictable implementation, that is to say planning without agreeable consensus, without the placement of a workable Standard in the chartered policy , the meeting of the set objective, does it sways the original intention towards workable solutions.? There must be a mechanism that navigates the desired achievable and sustenable dynamics. The placement of identified derivatives, but its deviation from the Standard commonly recognised is the continous workable strife that must be found, to continously seek , by all components at play , the equation that ultimately resolves the complexity of haze in the breathing its balancing environment – the Equilibrium. The dynamics is that, once Equilibrium is achieved the multi task of finding solution to any problematics, would thus be met with a considerable ease, hence so, avoiding the superflous complications, the falling into the endless intertwined deprivation with unpredictable losses. The task of this writing – the degraded aggravation – is thus to energise and put the polemics to a definitive halt. The path is to de-assemble all components or parts of the structure, where there lies all the the 3 known predominant robotics. To place them into the new mould, the platform but its pillar of bearing is the previous similar thermodynamics that hold together the 3 components at play. In the re - assembling of the new design of architecture, we like to call it the spiralling architecture of a gracious model. The final work out would be the mode with which you would want to re - engineer the type of available elements at your disposal in your final analyses of the switch. You would want to choose from the several options available now a days for picks. The modes that would be slightly laborious , known to all, is the manual mode. The other would inevitably, be a more relaxed, although not fully accustomed, the semi – automated nature, but the last not least, of all, is the fully synchronised automation. We only mention the macro aspects of each but the more detailed micro allegory of every each is up to the adjusted tendencies that suits you in all the applications that are being laid bare on the table. The resultant model of the new design is thus almost complete, all the 3 primary components that lacks cohesion previously in their principal function, now put to reality, operates to the optimum desired per centum, they lay hands altogether collectively , with love and respect, aiming high for the destination of a common chartered sail or flight. It makes no different between the two because they all work for the betterment of the Land where their people longingly aspire to live a more blessed and meaningful livinghood. Their children with the three primary coloured paintings within grasp, would now be in joy because they now know, whatever challenge that lies ahead, even without the parental – mentors around this time they are all, in great determination, ride the wave on that stormy night. You may want to ask Why and How? For the modest reason, when civilization revolves, the people engulfed in that known entity also need to resolve to their best of ability. Seeing most things in good faith is the way of righteousness but then when seeing is believing, the above mentioning of the above. despite only the macro theme was architectured, Malaysians with whatever political idealism they are inclined to embrace, must dare to change. The Malays alongside their other brethren, as all my late mentors of the past civilization used to sigh, to humbly quote, " apa mahu jadi pada ini Melayu, itu Cina dan sana India, apa kamu semua fikir kamu bisa ciptakan satu tanah lain yang baru seperti mana yang telah Tuhan kurniakan. Apa mereka telah lupa jika cendkiawan silam yang purba Greek iaitu, Ptolemy pernah menyelidiki tanah di limpahi penuh rahmah ini, dengan penuh kagum lagi ilmiah memanggil ia sebagai the "Golden Chersonese" terpahat indah pada lakaran peta dunia beliau. Justeru itu kami pun menyeru, dengan segala nyawa kami di dalam genggam Nya, Tuhan Semesta Alam, agar di renungkan, di fikirkan ke dasar minda dengan bijaksana. Apakah masih relevant bila tiga kelompok utama dibariskan berdepan pada dua barisan, bilamana dalam mencari dan meraih pengaruh, masing-masing dalam keghairahan - alpa, keterlupaan tujuan hakiki, mereka di 'adakan' pada tanah warisan ini. Dalam kesungguhan mereka megatur langkah berbaris dalam garis barisan masing-masing, mereka terlupa bilamana pada penghujung langkahan kemas masing-masing mereka menuju destinasi, telah membelakangi hikmah wadah sebenar. Mereka masing - masing tidak menemukan titik pertautan sejagat yang tulus kerana mereka dalam persiapan barisan masing-masing tetap mendongak masih tetap berdepan sesama mereka, dalam mengukir senyuman,tetap sinis sesama mereka. Mereka TIDAK lagi " BIDUK LALU KIAMBANG PUN BERTAUT " Justeru kami pun dalam segala kelumit keinsafan dalam kesadaran kesejagatan alam ini tetap cuba mengukir tersenyum seraya bertanya kepada diri lalu tunduk dan masih bertanyakan padaNya : " Oh Tuhan, ketika memiliki 2 mata yang sehat, untuk bisa melihat orang-orang yang kita cintai pada hari ini, melihat keindahan dunia dalam semesta jagad raya ini. Air mata ku hamba dhoif Mu ini telah mengalir darah, O Tuhan. " Dalam ketakutan kami, Oh Tuhan., sekian lama telah kami hilang bentuk -- telah kami pada Kemurahan Mu Oh Tuhan, pada ketidakbatasan Rahmah Mu, kami rebah...rebah pada cahaya KeEsaan Mu. Apa bisakah kami ..lantas layakkah kami Oh Tuhan ku menyapa Mu, mencorakkan langkah baru memegang lalu mengibarkan Panji Ke DaulatanMu!. "Seandainya kalian menghitung nikmat Allah, tentu kalian tidak akan mampu" ( An-Nahl: 18). ... " Maka nikmat Tuhan kamu yang manakah yang kamu dustakan? [Ar Rahman:30] سَنَفْرُغُ لَكُمْ أَيُّهَ الثَّقَلَانِ [٥٥:٣١] "Soon shall We settle your affairs, O both ye worlds! " [Ar Rahman:31] -- traveller